BaKhabar, Vol 6, Issue 1, January 2013
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Rape is a Crime Against Humanity                                          
 .... By Shahid Athar, USA*

Rape

Recently, the brutal rape followed by death of a medical student in a moving bus by a gang of 8 men sent shock waves of protests and soul-searching in Delhi and India. Rape of women has become not only a widespread social crime but also a weapon of war and ethnic cleansing. It does not matter who did it and why, it remains a serious crime. Rape or forced sex, is not only a crime against the victim whether it be a woman or minor, but a crime against the whole society and humanity. In 2012 US election, two otherwise popular candidates lost, because of their comments about rape victims. One allegedly said “If a woman does not want to be raped, she can shut her body”; the other said “a pregnancy of rape is a gift from God”. Before that, Talibans issued a statement that a husband has a right to force sex on his wife and in a survey of male students in an American university about date rape, some said “they have a right to have sex with the girl once they have paid for the her dinner”.  We need to educate men that rape is a crime done by them and not a fault of women who are victims of the crime.

On an individual level, rape is always about control, domination and humiliation of the weaker sex.  However, the rapist must understand that it is he who is weak and not able to control himself, he (or they in case of a gang rape) brings misery not only to the victim,  her family and community but also to himself, his family, and his community.  In the United States, about 200,000 rapes are committed annually and reported.  Nearly the same number is not reported.  Girls as young as six are kidnapped, raped and then murdered. Nearly 2/3rd of all criminals had an alcoholic drink before committing such crimes. top
What needs to be done?

Hang the rapists

Law enforcement and uniform application of law is priority.  Women and children must be protected by the Government which takes the responsibility to do so.  Unfortunately, this does not happen all the time and sometimes if the criminals belong to a powerful tribal landlord or have political connection, then they can escape the punishment. On the other hand, in the Western society, it is not the tribal laws which prevail but it is the rules of the lawyers and the rich who can manipulate the law in the defense of the criminals.  
 
However, women must not rely totally on the protection of the law enforcement agencies but take their defense into their own hands.  One way of defense is to do their best to avoid such situations and parties where intoxicants/ drugs can be introduced to them that can change their consciousness.  In addition, they should learn self-defense, like martial arts, to protect themselves if possible.

The most important aspect of rape prevention is education of men and especially young boys, to respect women so that when they grow up they do not become criminals.  They must learn to treat women with the same respect as they would their mothers and sisters.  It is reported that a young man approached Prophet Mohammad (PBUH) and said “I am addicted to adultery and I cannot give it up”.   The Prophet (PBUH ) asked him “Do you have a mother”? And he said, “Yes”.  Then the Prophet (PBUH ) said “Do you approve of another man to have illegal sex with your mother”?  The young man said “No, and if I find out about it, I will kill that man”.  Then the Prophet (PBUH ) asked the same question again giving an example of a sister and a wife and the young man replies in the same way.  Finally, the Prophet (PBUH ) said “The woman with whom you plan to commit adultery is also someone else’s wife, mother, daughter or sister.  If you do not approve of another man to do it to your mother or wife, sister or daughter, why would you allow yourself to do it to someone else’s mother, wife, daughter or sister”?  The man got the message, repented, and gave up his addiction. The Prophet (PBUH ) put his hand over the heart of the young man and prayed for him. 

death to rapists

Islam tries to stop a sin at its inception, and not at the end. Thus, instead of saying “Thou shall not commit adultery”, as mentioned in the Bible, the Quran says “Thou shall not come near adultery”. Thus, in Islam, everything which may lead to adultery is also prohibited. In the same context is pornography, soft or hard, on TV, movies and internet which is becoming more available in the world.  It has contributed to sexual crimes.  Ted Bundy, the serial killer/ rapist, wrote in his memoirs from prison that pornography had contributed to his addiction of killing women (42 of them) after committing rape.  So, not only social scientists, religious scholars but also government officials must take a note of it and find ways to combat this addiction in order to protect the victims of rape as well as   their communities at large. 

Finally, those men in law enforcement agencies, who look the other way when a crime is being committed, should also be taken to full account as “being neutral to injustice is equal to participation in the continuation of injustice”.  Men of moral strength and faith should stand up to protect all women, and not just their mothers, daughters, sisters or wives.

“If you see an evil, stop it by your hand (power); if you cannot, then by your tongue (speak against it); and if you cannot do it either, then feel bad in your heart about it, that is the weakest of faith”- said Prophet Mohammad (pbuh)

“God does not change condition of the people unless they strive to change themselves” (Quran). Change begins with self. Venting out on the street against government is just the beginning but once we assume responsibility and change ourselves in the positive direction, we will be able to change the society at large. “My fellow Americans, ask not what your country can do for you, ask yourself what you can do for the country” (Late President John F. Kennedy). Sure, we can change if we want to. As late Senator Robert Kennedy said “Some see things as they are and wonder why? While I see things as they are not and wonder why not!”

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* Dr. Athar is physician in Indianapolis, USA and can be reached via his email sathar3624@aol.com webpage  www.islam-usa.com
Avoiding the Satanic 'Intellect'

In the Name of Allâh, the Most Beneficent, the Most Merciful
This was a piece of advice from Hamad bin 'Atiq an-Najdi to Muslims in general, written around two hundred years ago. It finds itself very relevant today.

"...And it should be known that intellect ('aql) is of three types:
• Natural intellect
• Faith-based intellect obtained from the Prophetic light
• Satanic, hypocritical 'intellect'
And the possessors of this last type think they are something special, and this type of intellect is found among many people - most of them, in fact. It is the essence of ruin and the fruit of hypocrisy, as its possessors think that intellect is to please everyone and to not go against their interests and desires, as well as to gain their friendship. They say that the best thing for you is to be part of the people and don't cause them to hate you.
This is the corruption and ruin of the soul, and this is due to four things:
The first is that the one who does this has gained the pleasure of people by angering Allah, and the people are more important in his eyes than Allah. Whoever gains the pleasure of people by angering Allah will end up with the anger of both the people and Allah. It was narrated that Allah Said: "When I am angered, My Curse reaches the seventh generation of descendants."

Satanic Intellect
So, if the one who is able to enjoin the good and prevent the bad abandons doing so, he will bring about Allah's Curse that will reach the seventh generation of his progeny, and this is proven by the verse: {"The disbelievers from the Children of Isra'il were cursed by the tongue of Dawud and 'Isa bin Maryam. This is because they were rebellious and would transgress..."} [al-Ma'idah; 78]

So, it is clear that this compromising person has ruined himself through what he thought would help him.

Second, it is inevitable that Allah will open a door of humiliation and disgrace for the one who compromises from where he sought honor. And some of theSalaf said: "Whoever leaves off enjoining good and preventing evil out of his fear of people, the respect and obedience people had for him will be removed." So, if he orders his son or servant to do something for him, they will belittle his status. Just like he belittled the rights of Allah, Allah will belittle and humiliate him: {"...they forgot Allah. So, He forgot them..."} [at-Tawbah; 67]

Third, if some sort of punishment is sent down, the one who compromises will be one of its targets, as in the verse: {"And beware of a trial that won't only afflict the wrongdoers among you..."} [al-Anfal; 25]

...And Ibn Abi ad-Dunya reported from Wahb bin Munabbih that he said: "When Dawud made a mistake, he said: "My Lord, Forgive me!" So, Allah Said: "I have Forgiven you and placed your sin on the Children of Isra'il." Dawud asked: "Why, O Lord? How can this be when You are the Just who oppresses nobody? I fall into error and You place the sin on others?" He Said: "When you did this error, they didn't criticize you for it.""                                                    
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And Ibn Abi ad-Dunya reported that Allah revealed to Yusha' bin Nun (Joshua):"I will destroy 40,000 of the best of your people and 60,000 of their worst." He asked: "My Lord, I can understand the worst of them being destroyed. Why destroy the best of them?" He Said: "They didn't become angry for My Anger, and they would give the worst ones food and drink."

Ibn 'Abd al-Barr and others reported that Allah commanded one of the Angels to destroy a town. So, he asked: "My Lord, it has such and such a person who is azahid who worships You constantly!" Allah Said: "Begin with him, and let me hear his voice. His face never once became red for My sake."

So, the only way out when punishments descend is to be from those who enjoin the good and prevent the wrong, as Allah Said: {"So, when they forgot what they were reminded of, We saved those who would forbid what was bad..."} [al-A'raf; 165]

Fourth, this compromising person who seeks the pleasure of people is worse than the adulterer, the thief, and the consumer of alcohol. Ibn al-Qayyim said:
"The Religion is not just leaving off outer prohibitions. Rather, it is to fulfill what Allah Loves along with this. Most religious people today don't do this except when it comes to things that the majority of people accept and agree with them in. As for Jihad, enjoining good and preventing evil, giving advice for the sake of Allah and His Messenger to His worshipers, giving aid and victory to Allah and His Messenger and Book and Religion - these obligations don't even occur to them, let alone evoke a desire on their part to carry them out, let alone be carried them out by them!

The lowest of people in the Religion and the worst of them with Allah are those who abandon these obligations, even if he practices the mostzuhd from everything in this world. It is rare to find from them one whose face becomes red for the sake of Allah, and who becomes angry due to His limits being violated, and who gives all he has to help his religion. Those who fall into major sins are better with Allah than these people."                                                    
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So, imagine that someone fasts all day, prays all night, abstains from all worldly pleasures, and despite this never becomes angry or has his face reddened for Allah's sake and doesn't enjoin good and prevent evil - such a man is the most hated of people to Allah and the least of them in religiousness, and those who fall into major sins are better with Allah than such a person.

And a trustworthy person told me that Shaykh al-Islam, the leader of theda'wah in Najd (Muhammad bin 'Abd al-Wahhab), once said: "I saw some people sitting in the mosque with their Qur'ans, reciting and weeping. However, they didn't enjoin the good if they saw it and they didn't prevent evil if they saw it. I saw people sitting near them saying: "These are the source of benefit," and I said: "These are the source of disgrace." Someone heard me and said: "I can't say they are a source of disgrace!" So, I replied to him: "They are blind and mute."

And this is supported by what some of the Salaf said: "The one who is silent about the truth is a silent devil, while the one who speaks falsehood is a speaking devil."

So, if the one who compromises by remaining silent comes to know that he is from the most hated of people to Allah even if he thinks he is good, he would speak openly. And if the one who seeks the approval and pleasure of people came to know that by not speaking out against their evil that those who fall into major sins are better with Allah than him - even if he assumes himself to be religious - he would repent from his compromise and would retreat from it. And if the one who is stingy with his tongue from openly proclaiming the command of Allah came to know that he is a silent devil even if he fasts, prays, and is azahid, he would do all that he could to avoid being similar to Satan.                                                  
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O Allah, I seek refuge with You from every action that angers the Merciful, and from every trait that makes us resemble Satan or compromise on our religion with the people of doubts, hypocrisy, and kufr. And may peace and blessings be on Muhammad, his Household, and Companions." ['ad-Durar as-Saniyyah'; 8/75-79]
  
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