Video-3: The
Prayer of a Muslim as the prophet (pbuh) prayed
About
this Video
How
to do Salah Prayer for Muslims
by Sheikh Adly .
Sunni way !
http://www.lightuponlight.com
-------- Holy Quran 22.78 --------------
And strive in His cause as ye ought to strive, (with sincerity and
under
discipline). He has chosen you, and has imposed no difficulties on you
in
religion; it is the faith of your father Abraham. It is He Who has
named you
Muslims, both before and in this (Revelation); that the Messenger may
be a
witness for you, and ye be witnesses for mankind! So establish regular
Prayer,
give regular Charity, and hold fast to Allah! He is your Protector -
the Best to
protect and the Best to help!
Allaho Akbar !
God Is Great !
The “Yoga” of Islamic Prayer
By Karima Burns, MH, ND
Called "one of the oldest systems of personal development encompassing
body, mind and spirit" by the Journal of the Royal Society of Medicine,
yoga has become one of the fastest growing health trends today. It has
been renowned for centuries for its curative powers of movement.
Yoga consists of a number of "asnas," or body positions, which one
retains for a desired length of time while either reciting "mantras" or
breathing in a rhythmic manner. Its benefits have been researched by
many doctors who now recommend it to their patients, by many medical
schools such as Harvard, and by many foundations such as the Menninger
Foundation.
In fact, yoga has become so popular that secretaries have developed a
simplified sitting version that they can do at their desks. The
elderly, pregnant women and athletes also have their own versions.
Interestingly, for the millions of people enrolled in yoga classes, the
Islamic form of prayer has provided Muslims for fourteen centuries with
some of yoga's same (and even superior) benefits. This simple form of
"yoga" offers physical, mental, and spiritual benefits five times a day
as Muslims assume certain positions while reciting Qur'an and athkar
(remembrances).
Of course, not all the yoga positions are found in the Islamic prayer.
However, hospital researchers have concluded that patients benefit from
even a simplified version of yoga, and most hospital yoga programs,
such as those at the Spaulding Rehabilitation Center in Massachusetts,
consist of only five to seven positions.
The Muslim prayer has five positions, and they all (as well as the
recitations we make while performing the prayer) have a corresponding
relationship with our spiritual and mental well being, according to
modern scientific research. The benefits of performing specific
movements and recitations each day come from the correct rendition of
the position or action itself, the length of time the position is held,
and from careful and correct recitation techniques.
Each of the five prayer positions has a corresponding yoga position,
and the positions together "activate" all seven "chakras" (energy
fields) in the body. The idea of activating a chakra may sound
linguistically strange, but it is easier to understand once one
translates that word into more familiar language. Eastern healers
believe that each of the chakras correlate to major nerve ganglia that
branch forth from the spinal column. Thus, the concept of activating
these nerve centers is akin to getting a chiropractic adjustment or
installing a medical stimulating device on the spine to correct
corresponding bodily malfunctions. In layman's terms, the idea of
chakras can be understood by thinking about how the sense of "feeling"
functions. One notices, when touching any part of the body, that that
part responds by being more "awake" and aware. Another part of the body
that was not touched, but is along the same nerve pathway, may also
respond.
When a person is sitting, for instance, they may not be thinking about
their legs, which are momentarily at rest; however, if someone touches
them, they will again be "aware" of them. Chakras work in much the same
way. Studies have found that varying areas of the body, when activated
by touch, movement or thought, evoke specific emotional and physical
responses in much the same way that a smile can evoke the feeling of
happiness, and actually increase circulation – even if one was feeling
sluggish and unhappy before smiling. This is one of the reasons that it
is so important to perfectly perform all of the movements of the
Islamic prayer, rather than haphazardly rushing through them.
The Takbir and Al Qiyyam together are very similar to the Mountain Pose
in yoga, which has been found to improve posture, balance, and
self-awareness. This position also normalizes blood pressure and
breathing, thus providing many benefits to asthma and heart patients.
The placement of the hands on the chest during the Qiyyam position are
said to activate the solar plexus "chakra," or nerve pathway, which
directs our awareness of self in the world and controls the health of
the muscular system, skin, intestines, liver, pancreas, gallbladder and
eyes. When the hands are held open for du'a, they activate the heart
"chakra," said to be the center of the feelings of love, harmony, and
peace, and to control love and compassion. It also governs the health
of the heart, lungs, thymus, immune system,
and circulatory system.
Muslim researchers have shown that when Muslims recite the Qur'an, old
thoughts, feelings, fears and guilt are released or healed, and blood
pressure and stress levels are reduced. Virtually all of the sounds of
the Arabic language are uttered while reciting Qur'an, creating a
balance in all affected areas of the body.
Some specific sounds, in fact, correspond to major organs in the body.
In his research and creation of eurhythmy, Rudolph Steiner (founder of
the Waldorf Schools), found that vibrations made when pronouncing the
long vowels, 'A', 'E' and 'U,' stimulated the heart, lungs, and the
thyroid, pineal, pituitary, and adrenal glands during laboratory tests.
The position of Ruku is very similar to the Forward Bend Position in
yoga. Ruku stretches the muscles of the lower back, thighs, legs and
calves, and allows blood to be pumped down into the upper torso. It
tones the muscles of the stomach, abdomen, and kidneys. Forming a right
angle allows the stomach muscles to develop, and prevents flabbiness in
the mid-section.
This position also promotes a greater flow of blood into the upper
regions of body – particularly to the head, eyes, ears, nose, brain,
and lungs – allowing mental toxins to be released. Over time, this
improves brain function and ones personality, and is an excellent
stance to maintain the proper position of the fetus in pregnant women.
The Sujud is said to activate the "crown chakra," which is related to a
person's spiritual connection with the universe around them and their
enthusiasm for spiritual pursuits. This nerve pathway is also
correlated to the health of the brain, nervous system, and pineal
gland. Its healthy function balances ones interior and exterior
energies.
In Sujud, we also bend; thus activating the "base chakra," which
controls basic human survival instincts and provides essential
grounding. This helps to develop levelheaded and positive thinking
along with a highly motivated view of life, and maintains the health of
the lymph and skeletal systems, the prostate, bladder, and the adrenal
glands. We also bend the "sacral chakra" during Sujud, thus benefiting
and toning the reproductive organs.
The position of Al Qaadah, (or Julus) is similar to the Thunderbolt
Pose in yoga, which firms the toes, knees, thighs, and legs. It is said
to be good for those prone to excessive sleep, and those who like to
keep long hours. Furthermore, this position assists in speedy
digestion, aids the detoxification of the liver, and stimulates
peristaltic action in the large intestine.
Last, but not least, the "throat chakra" is activated by turning the
head towards first the right and then the left shoulder in the closing
of the prayer. This nerve path is linked to the throat, neck, arms,
hands, bronchials, and hearing – effecting individual creativity and
communication.
It is believed that a person who activates all seven nerve pathways at
least once a day can remain well balanced emotionally, physically and
spiritually. Since this is the goal of all sincere Muslims, we
all should strive to attain the perfection of stance, recitation, and
breathing recommended in the Hadith while performing our prayers – the
very same techniques of perfection taught in popular
yoga, Tai Chi, and many other exercise classes.
A
short Story (not part of the book - "Prophet's Prayer")
He
remembered his grandmother' s warning about praying on time:
'My son, you shouldn't leave prayer to this late time'. His
grandmother' s
age was 70 but, whenever she heard the Adhan, she got up like an arrow
and performed Salah.
He, however could never win over his ego to get up and pray. Whatever
he did, his Salah was always the last to be offered and he prayed it
quickly to get it in on time. Thinking of this, he got up and realized
that there were only 15 minutes left before Salat-ul Isha. He quickly
made Wudhu and performed Salat-ul Maghrib.
While making Tasbih, he again remembered his grandmother and was
embarrassed by how he had prayed. His grandmother prayed with such
tranquillity and peace.
He began making Dua and went down to make Sajdah and stayed like that
for a while. He had been at work all day and was tired, very tired. He
awoke abruptly to the sound of noise and shouting.
He was sweating profusely. He looked around. It was very crowded. Every
direction he looked in was filled with people. Some stood frozen
looking around, some were running left and right and some were on their
knees with their heads in their hands just waiting. Pure fear and
apprehension filled him as he realized where he was. His heart was
about to burst.
It was the Day of Judgment.
When he was alive, he had heard many things about the questioning on
the Day of Judgment, but that seemed so long ago. Could this be
something his mind made up?
No, the wait and the fear were so great that he could not have imagined
this. The interrogation was still going on. He began moving frantically
from people to people to ask if his name had been called. No one could
answer him. All of a sudden his name was called and the crowd split
into two and made a passageway for him.
Two angels grabbed his arms and led him forward. He walked with
unknowing eyes through the crowd. The angels brought him to the centre
and left him there. His head was bent down and his whole life was
passing in front of his eyes like a movie. He opened his eyes but saw
only another world. The people were all helping others. He saw his
father running from one lecture to the other, spending his wealth in
the way of Islam. His mother invited guests to their house and one
table was being set while the other was being cleared. He pleaded his
case, 'I too was always on this path. I helped others. I spread the
word of Allah. I performed my Salah. I fasted in the month of Ramadhan.'
'Whatever Allah ordered us to do, I did.'
'Whatever he ordered us not to do, I did not.'
He began to cry and think about how much he loved Allah. He knew that
whatever he had done in life would be less than what Allah deserved and
his only protector was Allah He was sweating like never before and was
shaking all over. His eyes were fixed on the scale, waiting for the
final decision.
At last, the decision was made.
The two angels with sheets of paper in their hands, turned to the crowd.
His legs felt like they were going to collapse. He closed his eyes as
they
began to read the names of those people who were to enter Jahannam.
His name was read first.
He fell on his knees and yelled that this couldn't be, 'How could I go
to
Jahannam? I served others all my life, I spread the word of Allah to
others.' His eyes had become blurry and he was shaking with sweat. The
two angels took him by the arms. As his feet dragged, they went through
the crowd and advanced toward the blazing flames of Jahannam. He was
yelling and wondered if there was any person who was going to help him.
He was yelling of all the good deeds he had done, how he had helped his
father, his fasts, prayers, the Noble Qur'an hat he read, he was asking
if none of them would help him.
The Jahannam angels continued to drag him.
They had gotten closer to the Hellfire. He looked back and these were
his last pleas. Had not Rasulullah [SAW] said, 'How clean would a
person be who bathes in a river five times a day, so too does the Salah
performed five times cleanse someone of their sins?'
He began yelling, 'My prayers? My prayers? My prayers?'
The two angels did not stop, and they came to the edge of the abyss of
Jahannam. The flames of the fire were burning his face. He looked back
one last time, but his eyes were dry of hope and he had nothing left in
him.
One of the angels pushed him in. He found himself in the air and falling
towards the flames. He had just fallen five or six feet when a hand
grabbed him by the arm and pulled him back. He lifted his head and saw
an old man with a long white beard. He wiped some dust off himself and
asked him,
'Who are you?'
The old man replied, 'I am your prayers.'
'Why are you so late?! I was almost in the fire! You rescued me at the
last minute before I fell in.' The old man smiled and shook his head,
'You always performed me at the last minute, did you forget?'
At that instant, he blinked and lifted his head from Sajdah. He was in a
sweat. He listened to the voices coming from outside. He heard the
Adhan for Salat-ul Isha. He got up quickly and went to perform Wudhu.