Muslims must be Moderates: The Ummah of Moderation
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The Ummah of Moderation, by Imaam Mohamed Baianonie
The most prominent characteristic of the Muslim Ummah is that they live their lives and practice their Deen in the most moderate and balanced way.
Allaah Subhaanahu wa Ta`aala says in the Noble Quran, what could be translated as "Thus We have made you [Muslims] a Wasat nation, that you be witnesses over mankind and the Messenger Muhammad be a witness over you.(2:143)
In this verse, Allaah Subhaanahu wa Ta`aala says He has made this Muslim
Ummah, an Ummah of Wasat (Golden Mean). And No one has the right or authority to change the Ummah's status of Wasatiyyah (moderation) and push it towards any extremes.
In the same verse, Allaah Subhaanahu wa Ta`aala indicates to us what the objective of Wasatiyyah are "That you be witnesses over mankind and the Messenger Muhammad (Sallallaho Alaihe Wasallam) be a witness over you." Being witness means that we need to ensure justice is done with all, without any favours to anyone. Certainly, no one has the authority to change this primary objective of Wasatiyyah.
We will go over three points. First we will go over the meaning of Wasat, second what it means for us to be witnesses over mankind, and third what it means for the Messenger to be a witness over us.
What is the meaning of Wasat?
In an Arabic dictionary, the term Wasat has three meanings. The three meanings are: to be moderate, to be in the middle, and to be the best. Therefore, when Allaah Subhaanahu wa Ta`aala describes the Muslim Ummah as a nation that is
Wasat, Allaah means that we are moderate, we are an Ummah that is in the middle, and that we are the best nation.
Atawasoot in an Islamic sense means that the Muslim should try his best to be moderate in all of his affairs, and he should keep away from extreme practices and making extreme statements.
The Importance of Moderation
The best way for a Muslim to behave is in moderation. In trying to explain the importance of moderation, Imaam Ibn
Al-Atheer said: "Every good manner has two extreme and bad sides. For example, generosity, a good and moderate behavior, comes between two bad
behaviors, on one side stinginess and on other side overspending. Braveness, another good and moderate behavior, comes between two bad behaviors on one side cowardness and on other side carelessness. So humans have been ordered to avoid all bad behaviors; by staying away from two bad behaviors, a person will be exactly in the middle which is the farthest point from each extreme."
Imaam Ibn Taymiyyah said, "Islam as a religion is the midpoint among all other religions. The Muslims believe in the messengers of Allaah in a moderate way. For example, they do not go to extremes in their beliefs about the Prophets as the Christians do, nor do they put the messengers at such a low status, as do the Jews. The Muslims always stand in the middle when it comes to all matters of
Deen"
Imaam Ibn Al-Qayyim said: "Always encourage people to take a moderate stand, because it will rescue you from transgression. So we find the middle position between two extremes to be the most balanced and just, where a person will find all the benefits and comforts of this worldly life and the Hereafter. Furthermore, even the human body cannot live normally without the benefits of moderation. If a person is moderate when sleeping, waking, eating, drinking, exercising, in staying away or mixing with others, then the body will function properly. However, if a person goes to an extreme in one of these aspects, then the body will not function properly and the person will not live a normal life."
Imaam Ash-Shaatibee said: "All matters of Deen and its obligations came to man in the most moderate way, so that man could apply those obligations without severe hardship or too much leniency. All of those obligations were very well-balanced, which requires those who practice them also be very moderate."
So we find that there are many Qur`aanic verses and Ahadeeth of the Prophet sall Allaahu`alayhi wa sallam that have ordered us to be moderate and balanced. They also forbid us from extremism in all matters of life or religion. I will mention some of these evidences.
Allaah Subhaanahu wa Ta`aala has ordered us to be moderate when we spend. He says, in what could be translated as, "And let not your hand be tied (like a stingy person) to your neck, nor stretch it forth to its utmost reach (like the squanderer of money), so that you become blameworthy and in severe
poverty." (Soorat Al-Israa, Verse 29)
In another verse, Allaah Subhaanahu wa Ta`aala says in what could be translated as,
"And those, who when they spend, are neither extravagant nor stingy, but hold a medium (way) between those (extremes)." (Soorat Al-Furqan, Verse 67)
Allaah Subhaanahu wa Ta`aala has also ordered us to be moderate in our food and drink. He says, what could be translated as, "And eat and drink but do not waste extravagantly, certainly He (Allaah) does not like the extravagant." (Soorat Al-'Araaf, Verse 31)
The Messenger sall Allaahu`alayhi wa sallam taught his companions to be moderated in what they say and what they do. The Messenger sall Allaahu`alayhi wa sallam always made sure that he and his companions always behaved moderately. And whenever any of his companions went to the extreme with a sincere intention to increase their reward, he used to condemn them and not remain silent. This is because the Prophet sall Allaahu`alayhi wa sallam knew that it contradicts with the characteristics of
Wasatiyah-moderation in the knowledge and practice. In this way the Messenger sall Allaahu`alayhi wa sallam is a witness over his Ummah with what he conveyed and raised them with. Let's mention some of these
Ahadeeth.
Imaam Bukhaari also reported that the Prophet sall Allaahu`alayhi wa sallam made a bond of brotherhood between two companions of the Prophet, Salman and Aboo Ad-Darda'. Salman went to visit Aboo Ad-Darda' and found Umm Ad-Darda' (his wife) dressed in shabby clothes and asked her why she was in that state. She replied: "Your brother Aboo Ad-Darda' is not interested in the luxuries of this world. In the mean time Aboo Ad-Darda' came in and prepared a meal for Salman. Salman requested Aboo Ad-Darda' to eat with him but Aboo Ad-Darda' said: "I am fasting." Salman said: "I am not going to eat unless you eat." So, Aboo Ad-Darda' ate with Salman. When it was night and a part of the night passed, Aboo Ad-Darda' got up to offer the night prayer but Salman asked him to sleep and Aboo Ad-Darda' slept. When it was the last hours of the night, Salman asked him to get up and both of them prayed Tahajjud. Then Salman told Aboo Adarda': "Your Lord has a right upon you, your body has a right upon you, your wife has a right upon you, your guest has a right upon you, so you should give to everyone his right." Aboo Ad-Darda' came to the Prophet sall Allaahu`alayhi wa sallam and narrated the whole story. The Prophet sall Allaahu`alayhi wa sallam said, "Salman is right."
Also Imaam Muslim reported that the Prophet sall Allaahu`alayhi wa sallam warned us by saying, "Ruined are those who insist on hardship in matters of Deen." He repeated this three times.
And Imaam Muslim reported that Jaber Bin Samurah radhiallaahu`anhu said, "I used to observe prayer with the Prophet sall Allaahu`alayhi wa sallam and his prayer was of a moderate length and his sermon too was moderate in length."
Now I will explain how the Muslim Ummah will be a witness over mankind.
Firstly - this Ummah will be a witness over mankind in this life by establishing justice, and also by providing people with the most accurate scale that has been given by Allaah. This accurate scale will bring forth the truth and balance in all aspects of life and Deen without being extreme on either side. And also, this Ummah will be a witness over mankind by monitoring and examining mankind's way of life. If the Ummah sees extreme practices on either side of the scale, then the Ummah will correct the practice by returning the people to being moderate in all areas of life without exception including their belief, in their worship, in their relationships.
Secondly - this Ummah will be a witness over mankind on the Day of Resurrection. On this day, there will be some nations that will deny that the message was ever conveyed to them. So the Muslim Ummah will come forth as a witness to support the messengers that they had conveyed the message. The Muslim Ummah will be asked, "How do you know?" And they will reply, "We learned this from what Allaah has notified us of in His book, carried by the tongues of the truthful Prophet."
Imaam Bukhaari reported that the Messenger sall Allaahu`alayhi wa sallam said, "Noah will be called on the Day of Resurrection and he will say, "Labbayk and Sa'dayk" (I respond to Your call and I am obedient to Your orders) O my Lord! Allaah will say, Did you convey the Message?' Noah will say, 'Yes.' His nation will then be asked, 'Did he convey the Message to you?' They will say, "No Warner came to us.' Then Allaah Subhaanahu wa Ta`aala will say (to Noah), ' Who will bear witness in your favor?' He will say, "Muhammad and his followers.' So they (Muslims) will testify that he conveyed the Message-and the Messenger Muhammad sall Allaahu`alayhi wa sallam will be a witness over you, and that is what is meant by the following statement of Allaah Subhaanahu wa
Ta`aala: "Thus We have made you [Muslims] a Wasat nation, that you be witnesses over mankind and the Messenger Muhammad be a witness over you."
Narrated Abu Huraira: The Prophet said, "Religion is very easy and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be near to perfection and receive the good tidings that you will be rewarded; and gain strength by worshipping in the mornings, the nights." (See Fath-ul-Bari, Page 102, Vol 1). (Sahih Bukhari: Book #2, Hadith #38)
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